1: He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand.

2: And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side and they went in, and stood beside the brasen altar.

3: And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer's inkhorn by his side;

4: And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.

5: And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity:

6: Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.

7: And he said unto them, Defile the house, and fill the courts with the slain:

go ye forth. And they went forth, and slew in the city. Then they began at the ancient men which were before the house.

8: And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah Lord GOD! wilt thou destroy all the residue of Israel in thy pouring out of thy fury upon Jerusalem?

9: Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not.

10: And as for me also, mine eye shall not spare, neither will I have pity, but I will recompense their way upon their head.

11: And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me.


"Study the 9th chapter of Ezekiel. These words will be literally fulfilled; yet the time is passing, and the people are asleep. They refuse to humble their souls and to be converted. Not a great while longer will the Lord bear with the people who have such great and important truths revealed to them, but who refuse to bring these truths into their individual experience. The time is short. God is calling; will YOU hear? Will YOU receive His message? Will YOU be converted before it is too late? Soon, very soon, every case will be decided for eternity. Letter 106, 1909, pp. 2, 3, 5, 7. (To "The churches in Oakland and Berkeley, September 26, 1909.)" E. G. White Manuscript Releases Volume One, p. 260.


This work of separation, or cleansing, brought to view in the parable of Matthew 13:30 and again in that of Matthew 13:47-49, also in the prophecy of Malachi 3:1-3 and in that of Ezekiel 9, as well as in Revelation 14, is directly applicable to the judgment day for the living; but the cleansing of the sanctuary at the end of the 2300 days according to Daniel 8:14 and Daniel 7:9, 10 applies directly to the

Judgment Among The Dead. S R Tract No. 3:49:2.

Separation Of The Tares From Among The Wheat.

The end of the period in which the wheat and the tares are commingled is the time of the closing work for the Laodicean church (the last of the seven churches). This work is identified by the church's founder as the marking in Ezekiel 9, the sealing of spiritual Israel, the 144,000. (See Testimonies to Ministers, p. 445 and Testimonies, Vol. 3, p. 266; Vol. 5, p. 211.) And this identification is conclusively substantiated by the fact, as herein seen, that Ezekiel's prophecy is a separation of two classes -- those who "sigh and cry for all the abominations that be done in the midst thereof" (the church) and those who do not --SR Tract No. 3:63:2.

And as the former are delivered while the latter fall under the slaughter weapons of the angels, there is clearly seen a complete separation of the tares from among the wheat in the Time of Harvest. S R Tract No. 3:64:0.

The reason that the church is figuratively not "Babylon" is that it is called Jerusalem (Ezek. 9:4,8), and from among the good therein, the wicked (the tares) are destroyed, taken out, by the six men with the slaughter weapons (Ezek. 9:6-9), and then afterward the good (the wheat) are gathered in "the barn;"

while from among the wicked in Babylon, the just ("My people") are called out and gathered into the barn, and then the seven angels pour out the seven last plagues, and the remaining wicked are destroyed. S R TRACT 3:71:1.

Thus in the first section of the harvest, the separation in the church, the wicked are destroyed by six men with slaughter weapons, before the good are taken out; and in the second section, the separation among the churches in Babylon, the wicked are destroyed by seven angels with the seven last plagues, after the good are taken out. There are therefore two separations and two fruits: the former gives the first fruits, the 144 000, who are not defiled with women (Rev. 14:4). That is, they are those whom the sealing message finds in the church of God, not in the heathen churches. And the second gives the second fruits, the great multitude from all nations, some of whom also may be undefiled with women -- heathen churches. S R Tract 3:71:2 --S R Tract 3:72:0.

Now that you have studied the judgment and the harvest, in the light of the testimonies, written by both ancient and modern day prophets, and also the parables, the hope is that you now have a better understanding of what the Lord has expressed in Ezekiel 9. Remember, the choice is yours as to whether or not you will be a wheat. If however you are not sealed to be one of the 144,000, know that you can certainly be sealed as one with them. Which ever group you might fall into, the possibility does exist for you to be saved. Our only hope is that all who read this account will have a part in the soon coming and long awaited everlasting kingdom.

Jonah and Nahum